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All About History Books
The Chronicle of Walter of Guisborough, a canon regular of the Augustinian Guisborough Priory, Yorkshire, formerly known as The Chronicle of Walter of Hemingburgh, describes the period from 1066 to 1346. Before 1274 the Chronicle is based on other works. Thereafter, the Chronicle is original, and a remarkable source for the events of the time. This book provides a translation of the Chronicle from that date. The Latin source for our translation is the 1849 work edited by Hans Claude Hamilton. Hamilton, in his preface, says: "In the present work we behold perhaps one of the finest samples of our early chronicles, both as regards the value of the events recorded, and the correctness with which they are detailed; Nor will the pleasing style of composition be lightly passed over by those capable of seeing reflected from it the tokens of a vigorous and cultivated mind, and a favourable specimen of the learning and taste of the age in which it was framed." Available at Amazon in eBook and Paperback.
Holinshed's Chronicle 1477 is in Holinshed's Chronicle.
Before 11th May 1477. Also this yeare Thomas Burdet (age 52) an esquier of Arrow in Warwikeshire, sonne to sir Nicholas Burdet (who was great butler of Normandie in Henrie the sixt daies) was beheaded for a word spoken in this sort. King Edward in his progresse hunted in Thomas Burdets parke at Arrow, and slue manie of his deere, amongst the which was a white bucke, whereof Thomas Burdet made great account. And therefore when he vnderstood thereof, he wished the buckes head in his bellie that moued the king to kill it. Which tale being told to the king, Burdet was apprehended and accused of treason, for wishing the buckes head (hornes and all) in the kings bellie: he was condemned, drawne from the Tower of London to Tiburne, and there beheaded, and then buried in the Greie friers church at London. Wherefore it is good counsell that the wiseman giueth, saieng: Kéepe thy toong & kéepe thy life, for manie times we sée, that speech offendeth & procureth mischéefe, where silence is author neither of the one nor the other, as it is trulie and in praise of silence spoken by the poet:
nulli tacuisse nocet, nocet esse loquutum1.
Note 1. It harms no one to have remained silent; it harms to have spoken.