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Books, Prehistory, Wiltshire Archaeological Magazine 1860 V7 Pages 321-333

Wiltshire Archaeological Magazine 1860 V7 Pages 321-333 is in Wiltshire Archaeological Magazine 1860 V7.

On Wayland's Smithy [Map], and on the Traditions connected with it by John Thurnam (age 51), M.D., F.S.A.

The ruinous ortholithic chamber, known as Wayland Smith's Cave, was doubtless a sepulchral monument of the same general description as the chambered long-barrows at West Kennet in this county, at Uley in Gloucestershire and at Stoney Littleton [Map], near Wellow, in Somersetshire. All of these have now been more or less carefully examined, and have been found to consist of long mounds of earth and stones, wider and higher at one end than the other; under which larger end is a chamber or series of chambers built up of large stones; the chambers, if more than one, arranged transept-fashion, with a gallery or covered passage leading to them from the edge of the tumulus. Such is likewise the construction of the great chambered barrows of New Grange and Dowth, near the Boyne in Ireland, and also of those in Caithness, in Scotland, excepting that in all these the enclosing mounds are of a circular and not of an oblong form.1

Note 1. The sepulchral chambers of Du Tus and L' Ancresse, in Guernsey, explored by Mr. Lukis, were also covered by round tumuli, and surrounded by circles of standing stones. (Journ. Brit. Archæol. Assoc., vol. i., p. 26, vol. iv., p, 329.) The mounds covering the great chamber of Gavr Innis, in Brittany, (Ibid, vol. iii., p. 269,) and the Giant's Caves of Scilly are also circular. The oblong tumulus with chambers confined to its eastern or southern end, is, so far as we know, peculiar to the counties of Somerset, Wilts, Gloucester and Berks. Though with analogies to both, it corresponds more nearly with the Giants Chamber" than with the so-called " Cromlechs of Denmark, as these are described by Professor Worsaae. Primeval Antiquities, " 1849, pp. 78, 86.

Professor Donaldson's description of the ruined chamber appears to be a very accurate and careful one; and his plan, so far as it relates to this part of the structure, and to the original position of the displaced covering stones, is a very acceptable contribution to the ichnography of early British remains. Professor Donaldson's attention was attracted by three stones about fifteen feet to the east of the ruined chamber, which he supposes formed part of "a circular and accordingly, in his restored outside ring" or "enclosure;" plan, he shows a circle of such stones, of a diameter of about 50 feet, with the cruciform chambers in the centre. The notion that "Wayland Smith's Cave" was "enclosed within a circle of stones is one already adopted by Mr. J. Y. Akerman, in his Observations on this celebrated monument; "in which he remarks that "traces of this circle are still visible around the cromlech."1 We owe to a notice by the -painstaking, though desultory, John Aubrey, the possibility of correcting this inference, and of showing that the peristalith, or ring of stones, by which the tumulus was certainly surrounded, had an oval or oblong, not a circular, arrangement. This is the disposition of the enclosing stones which obtained in the case of the long-barrow at West Kennet already alluded to, and also in that called the Millbarrow at Monkton, in the same neighbourhood, and about fifteen miles distant from Wayland Smith's Cave. In both of these mounds, the chambers as well as the enclosing stones were of the Sarsen blocks of the district, similar to those used in the construction of the Berkshire "Cave."

Note 1. Archæologia 1847, vol. xxxii., p, 312. The plan and view of the Cave, which accompany Mr. Akerman's paper, are from actual admeasurement by Mr. C. W. Edmonds, who shows a few stones overlooked by Professor Donaldson.

In the unpublished work of Aubrey, the "Monumenta Britannica," the old Wiltshire antiquary, after treating of "Barrows" and Urnes," has a separate heading of "Sepulchres," which he distinguishes by this name from ordinary barrows or tumuli of earth. He notices and gives sketches of one in Anglesey, (Y Lleche, near Holyhead,) one at Banner's Down near Bath, and of the megalithic chamber near Saumur, in France. His more numerous examples, however, are all from North Wilts; and comprise the long stone barrows at Monkton and West Rennet, referred to above; another on the down between Marlborough and Hackpen, probably that of which the ruinous remains may be seen near Rockley; that called Lugbury [Map], near Castle Combe; that at Lanhill near Chippenham;1 and that called the Giant's Caves, at Luckington. Two less distinctive examples, at Leighterton and Lasbury in Gloucestershire2, are added, and then follows the brief description of "Wayland Smyth." Aubrey's first acquaintance with this monument appears to have been derived from Elias Ashmole [See The Antquities of Berkshire], the Berkshire historian and founder of the Ashmolean Museum. Aubrey's original notice of it is so vague as to be of little value, though sufficient to prove our point. It is as follows:-

About a mile from White-Horse-hill (in Berkshire) on the top of the hill are a great many great stones, which were layed there on purpose; but as tumbled out of a cart: without any order; but some of them are placed edgewise: they are a good breadth; and in length about * * * * yards.—From Elias Ashmole, Esq."

Note 1. Within the last few years these two mounds have been excavated and the results published in the Wiltshire Archæol. Mag., vol. iii., pp. 67, 164.

Note 2. Oblong stone barrows, having chambers, cists, or pillar-stones at one end, are common in the oolitic district of Gloucestershire; where, as in the neighbouring part of Wiltshire, they are of course formed of blocks of oolite. Such exist at Boxwell, Avening, Gatcombe and Duntesbourne Abbots, (Archæologia, vol. xvi., p. 361); and, as we write, one has been explored, by the Cotswold Club, at Nympsfield, very near that at Uley, referred to at p. 326. In this, likewise, the remains of double cruciform chambers have been found.

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At a later period, Aubrey must have visited the spot himself, and made the ground plan, which, reduced from a sketch inserted in the Monumenta Britannica, is here figured for the first time, from a facsimile, for the use of which we are obliged to the Rev. Canon Jackson. On this plan, Aubrey tells us that the Sepulchre is 74 paces long, 24 broade," and that the chamber or cave at the south end is "like that by Holy-head," meaning no doubt that of Y Lleche, which he had already described.3 He adds a note as to the size of the stones, which he says were 4, 5, 6, 7, 8 foote.4 The plan itself was clearly not laid down from measurements, and can have no pretensions to minute accuracy. We cannot, however, but conclude from it, that the continuous embankment opposite the north end of the cave, to which Professor Donaldson refers, and where he would place an "alley of stones leading to an opening in the outer ring," consists of the remains of the northern end of this oblong tumulus.

Note 3. The notice of this sepulchre in the Monumenta Britannica is as follows:

"In Anglesey, about a mile from Holy-head, on a hill near the way that leads to Beaumaris are placed certain great rude stones much after the fashion of this draught here (in margin): * * * *. The cavity is about five foot; I remember a mountain beast (or two) were at shade within it." Sir Timothy Littleton, one of the judges that went this circuit obtained a further account for Aubrey, from "a resident justice of the peace at Holyhead from which it appears that these great rough stones were about 20 in number and between 4 and 5 foot high: at the northern end stand two stones on end about two yards high above ground. Some are sunk deep and some fallen flat, which are almost overgrown with earth and grasse. They are called Y Lleche [Map] (i.e. The Stones.) They stand upon a hillock, in the parish of Caer-Gybi."There is no notice of this monument either in Pennant or Rowland; though part of the preceding account was copied in Gibson's Camden, (1695, p. 679.) They are clearly the stones above Holy-head referred to by Aubrey in his description of Avebury Wiltshire Archæol. Mag., vol iv., p. 317.

Note 4. Aubrey's inserted notice of Wayland Smyth contains in almost every line some ill founded assertion or crude hvpothesis; it is as follows:—

Mdm. On the top of White-Horse-hill is a Barrow called by the name of dragon-Hill. This rich and pleasant Vale of White Horse, Hengist or Horsa (a Saxon king—vide in Drayton's Polyolbion) tooke into his possession. Hengist signifies a horse, as also Horsa. The White-Horse was their Standard at the Conquest of Britaine, which is the origine of the White Horse cutt out in this chalkie hill, which is seen many miles from thence; by the several barrows hereabout one may perceive here how many (?) battels fought. That Uter Pendragon fought against the Saxons is certayne: perhaps was here slayne, from whence Dragon-hill may take its denomination. And this great sepulchre called Wayland Smyth is not unlikely to be a great and rude monument of Hengist or Horsa, for in their countrey remaine many monuments like it. Vide Olai Wormii Monumenta Danica, v. p. 16."

Then follows the sketch of the monument, as in our anastatic plate, headed Wayland Smyth, about half-a-mile west from the White Horse in Berks."

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Although Aubrey is our best witness, we do not depend entirely on him for the fact that this monument formed part of a long barrow. Wise, who followed Aubrey about seventy years later, described it in 1738, whilst in much the same condition as when seen by his predecessor, and long before the trees which now cover it had been planted, or many of the outlying stones removed, which was done towards the close of the last century, for the purpose of building a barn." 2 Wise says expressly that "the stones that are left enclose a piece of ground of an irregular figure at present, but which formerly might have been an oblong square, extending duly North and South;"1 —a description which is borne out by the sketches of the monument which accompany his letter. Wise describes the "Cavern" as on the east side of the southern extremity of the enclosed piece of ground raised a few feet above the common level," and as consisting of Three squarish flat stones of about four or five feet over each way, set on edge, and supporting a Fourth of much larger dimensions, lying flat upon them. These altogether form a Cavern * * * * which may shelter ten or a dozen sheep from a storm." "There seem," says Wise, "to have been two approaches to our Altar (for so he would make the flat stone) "through rows of large stones set on edge, one from the South, the other from the West, the latter leading directly into the Cavern." What Wise regarded as a western approach is really a side chamber, differing only from that opposite to it on the east, in having its covering stone removed.

Note 1. Letter to Dr. Mead concerning Antiquities in Berkshire, 1738, pp. 34—39. Wise attributes Wayland Smith's Cave to the Danes, making it the sepulchre of their king Bagsec, slain at Ascesdun in 871; as Aubrey, with equal improbability, makes it the monument of Hengist or Horsa. Sir Walter Scott (Notes to Kenilworth, chap. 13,) adopts Wise's view; but he never saw the place, and, as the author of the Scouring of the White Horse" (1859 p. 69) says, "He should have known better. The Danish king was no more buried there than in Westminster."

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Sir R. C. Hoare had free access to Aubrey's "Monumenta Britannica," and it was hardly possible that he should take this monument for any other than "a long barrow, having a kistvaen of stones within it, to protect the place of interment. A line of stones encircled the head of the barrow, of which I noticed four standing in their original position; the corresponding four on the opposite side had been displaced * * *. The long barrows almost invariably point towards the east, at which end is found the sepulchral deposit, but this barrow deviates from the general rule, by pointing north and south. The adit or avenue, the stones of which still remain, goes strait from south to north, then turns abruptly to the east, where we find the kistvaen, covered by the large incumbent stone, which measures ten feet by nine."2

Note 2. 2 Ancient Wilts, vol. ii., p. 47. The writer has condensed and in part transposed, Sir Richard's description. It is not improbable that the barrow and the gallery leading to the chambers pointed to the south, rather than the east, in consequence of the position of the Ridgeway in that direction.

Sir Richard Hoare did not recognise that, in addition to the more perfect chamber existing on the east side of what he calls the adit, there had been a similar lateral chamber opposite to it on the west side; the two, with the central passage leading to them, giving to the ground-plan the form of a Latin cross. Such a cruciform arrangement of sepulchral chambers prevails in the great chambered cairns of New Grange and Dowth in Ireland; in the equally remarkable Maes-Howe, near Stenness in Orkney, lately opened by Mr. James Farrar, M.P.1, and in those lesser cairns in Caithness, examined a few years since, by Mr. A. H. Rhind.2 In the chambered barrow of West Kennet there were no lateral chambers, but one large terminal one, into which the gallery opened.3 At Uley in Gloucestershire, and at Stoney Littleton [Map] and Nempnet [Map] in Somersetshire, the lateral chambers did not consist of a single pair; but of two pairs at Uley, three at Stoney Littleton [Map], and of at least five in that called the 'Fairies' Toote formerly existing at Nempnet [Map].4

Note 1. Archæol. Journal, vol. xviii., p. 353. See also "Notice of Runic Inscriptions Discovered in Maes-Howe," 1862; printed by Mr. Farrer, for private circulation.

Note 2. Ulster Journal Of Archæology, 1854, vol. ii., p. 100. The great Irish cairns near the Boyne, have been surrounded by peristaliths or rings of standing stones.

Note 3. Archæologia, vol. xxxviii., p. 403.

Note 4. For Uley, see Archæol. Journal, vol. xi. p. 315; for Stoney Littleton [Map], Archæologia, vol. xix., p. 13; and for Nempnet [Map], Gentleman's Magazine, 1789, vol. lix, p.392. All these are reviewed, in a paper by the Rev. H. M. Scarth, in the Proceedings of the Somersetshire Archæological Society, vol. viii., p. 35.

The chamber which retains its covering stone intact, and which forms the so called cave or smithy of Wayland, measures about 5 feet in length, by 4 in width. It is at present about 4½ feet in height in the interior. This, however, can hardly be regarded as the true height of the chamber. That in the West Kennet chambered barrow, likewise formed of large Sarsen blocks, was between 7 and 8 feet in height; and there can be little doubt that the uprights which support the cap-stone in the Berkshire example extend almost as much below the present surface as they stand above it. This is an opinion in which the writer is confirmed by a resident gentleman Of intelligence, who at his request, some years since, examined the stones in reference to this question. There is, further, every reason to suppose that, whatever may be the case as to the western and terminal chambers, this eastern one has never been cleared out to the bottom, and that it would repay the trouble of excavation, by the disclosure of the original sepulchral deposit. It is much to be desired that such an examination should be made, as might be done at no great expense and without injury to this now celebrated monument. Had the zealous antiquary, Mr. E. Martin Atkins, of Kingston Lisle, been longer spared to us, he might perhaps, with the permission of Lord Craven, and residing as be did in the immediate neighbourhood, have undertaken this examination.1

Note. About the year 1810, the ground covering and surrounding the stones was planted With fir trees and beeches, forming a circular plantation, such as the people here call a "folly" - Wayland's Folly. Two years ago, the firs having died were cut down, but the exterior ring of beeches remains. The whole spot is now in a neglected state; covered with elder-bushes, briars and nettles, which render its inspection very difficult and sadly interfere with the religio loci. It is much to be desired that the whole enclosure within the beeches should be cleared and put in order, as was done, by Lord Craven's direction, some forty years since, when, as Scott tells us, the monument itself was cleared out and made considerably more conspicuous." It should be added to what is stated above, that the shepherds and others say, that on driving a crow-bar into the ground near the Cave, "a very hollow sound is produced, and that they are satisfied there is a cavity beneath.

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Nearly all the more remarkable sepulchral mounds of our country bear traces, when excavated, of a prior opening. They appear to have been rifled in search of treasure, in very early times, and especially perhaps during the Roman period. This, on the White Horse Hill, in the parish of Ashbury, seems not only to have been dug into, but to have been in part levelled and cleared away, and the contained chambers, or cromlechs2, as they are sometimes called, exposed, and, to a great extent, thrown down. The chamber, which was allowed to retain its cap-stone, seems in early, and probably pagan, Saxon times to have received the name of Weland's Smithy. Such at least was its name in the tenth century, as is proved by a charter of Eadred A.D. 955, in which "Weland's Smithy" (Welandes smiððan) is named in the boundaries of an estate at Compton near Ashdown, where the smithy is represented as situate on the west side of a wide road, or opening (geat), near the Ridge-way.3 It is clear, as has been observed by Mr. T. Wright, that the name of Weland's Smithy could not have been assigned to this place unless the chamber were then exposed.4

Note 2. Cromlechs are probably all sepulchral monuments; but, With Sir Gardner Wilkinson, the writer thinks a broad distinction is to be drawn between the cromlech and the subterraneous chamber which has been covered with a mound, such as was this of Ashbury. The cromlech has been confounded with the subterraneous chamber which frequently has a long covered passage leading into it; * * * but this last is not properly a cromlech," (Journ. Brit. Archæol. Assoc. vol. xvi, p. 116.); though it has received that name, as the Cromlech Du Tug, in Guernsey. Some Cromlechs stand on a platform, slightly raised above the adjacent ground, but I know of none that have been covered by a tumulus, or mound Of earth, Of which they form the chamber." Ibid, Vol. xvii. P. 47.

Note 3. Kemble, Cod. Diplom., NO. 1172. Eádred grants "ministro su0 Ælfheho eight "cassatos" at "Cumtune" (sc. Compton Beauchamp, in Berks) juxta montem qui vocatur Æscesdun (Ash-down)." MS. Cott. Claud., B. vi., fol. 406.

Note 4. Archæologia, vol. xxxiii., p. 268. Journal Brit. Archæol. Association, vol. xvi., p. 51,

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A few remarks must be made on the name. This is clearly a slight corruption of the Saxon name of Weland's Smithy. The local designation for the last two centuries has been simply Wayland Smith's Cave, as the present generation have learned to call it. As Wayland-Smyth " it appears in the MS. of Aubrey; as "Wayland-Smith" in the pages of Wise, and the same even in those of Gough3 and King4, and in Lysons5, as late as 1813. Wise offers an etymology for the name. After giving the story of the invisible smith, he proceeds as follows stones standing upon the Rudge-way, as it is called, I suppose, gave occasion to the whole being called Wayland-Smith: which is the name it was always known by to the country people." As thus explained, Sir Richard Hoare might well speak of it as "a ridiculous name given to a British monument of very high antiquity." But though the etymology of Wise is sufficiently absurd, he has preserved what appeared an idle story of the peasantry, but by which, since the time when Sir Richard Hoare and Sir Walter Scott wrote, modern research has been enabled to recover the true origin of the name. ‘Wise says, " All the account, which the country people are able to give of it, is ¢ At this place lived formerly an invisible Smith, and if a traveller's Horse had lost a Shoe upon the road, he had no more to do, than to bring the Horse to this place, with a piece of money, and leaving both there for some little time, he might come again and find the money gone, but the Horse new shod." This story is still laughingly told by the villagers, in almost the same words.

Note 3. Gough's Camden, 1789; 2nd Ed. 1806, vol. i., p. 221.

Note 4. King, Munimenta Antiqua 1799, vol. i. p. 130.

Note 5. Lysons, Berkshire, 1813, p. 215. A little way to the west of Uflington Castle, near the ridgeway leading over the Downs, there is a considerable tumulus, commonly called Wayland-Smith; (Vide ante, p. 316.) Lysons gives a small view of the chamber, Showing its position with reference to the Ridgeway and to Uffington Castle.

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The Chronicle of Geoffrey le Baker of Swinbroke. Baker was a secular clerk from Swinbroke, now Swinbrook, an Oxfordshire village two miles east of Burford. His Chronicle describes the events of the period 1303-1356: Gaveston, Bannockburn, Boroughbridge, the murder of King Edward II, the Scottish Wars, Sluys, Crécy, the Black Death, Winchelsea and Poitiers. To quote Herbert Bruce 'it possesses a vigorous and characteristic style, and its value for particular events between 1303 and 1356 has been recognised by its editor and by subsequent writers'. The book provides remarkable detail about the events it describes. Baker's text has been augmented with hundreds of notes, including extracts from other contemporary chronicles, such as the Annales Londonienses, Annales Paulini, Murimuth, Lanercost, Avesbury, Guisborough and Froissart to enrich the reader's understanding. The translation takes as its source the 'Chronicon Galfridi le Baker de Swynebroke' published in 1889, edited by Edward Maunde Thompson. Available at Amazon in eBook and Paperback.

In his notes to Kenilworth, Sir Walter Scott says "it was believed that Wayland's fee was six-pence," (elsewhere he says "a silver groat,") "and that unlike other workmen he was offended if more was offered." The country people at the present time, say the fee was "a penny." Another story they have of him,—"that he had a servant or apprentice, whom he one day sent down the hill, for fire to Shrivenham, five miles off; that the boy, lingering by the way, enraged Wayland, who cast a huge stone at him, when at the distance of a mile, which struck him on the heel, and left the print of his foot on the stone. The boy, it is said, sat down and cried at the spot, at a place called Odstone Farm, which to this day is known as Snivelling Corner.1 A stone, a Sarsen block much mutilated, is still shown by the rustics as that with which this feat was performed. A shepherd of Uffington, a neighbouring village, who wrote rhymes early in the century, on "the stories the old voke do tell," says;—

If you along the Rudgeway go,

About a mile for aught I know,

There Wayland's cave then you may see

Surrounded by a group of trees.

They say that in this cave did dwell

A smith that was invisible;

At last he was found out, they say,

He blew up the place and vlod away.2

To Devonshire then he did go,;

Tull of sorrow, grief, and woe,

Never to return again;

So here I'll add the shepherd's name—

Job Cork. (Ob. 1807, etat, 67).

Note 1. The story given above was taken down, by the writer, from the mouths of peasants, in the parishes of Ashbury and Compton, in the present year, It contains some particulars not given by Mr. Akerman,

Note 2. Sir Walter Scott had perhaps heard of this part of the story. See his account of the explosion of Wayland Smith's dwelling, in the Eleventh Chapter of Kenilworth, first published in 1821. Scott calls the "cave" "Wayland Smith's Forge," which is the name in the Ordnance Map, No. xxxiv, published in 1828, and was probably taken from this celebrated fiction.

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These tales are to be taken for what they are worth. Together, they seem to form a strangely travestied version of a well known mythical story of the North.

It was reserved for M. Depping1 to show that in the Wayland of Berkshire tradition is to be traced Vœlund or Weland the Smith, so famous in connexion with the Norse mythology, as well as in the legends of our Saxon forefathers. His story is told at great length in the Edda; and, with variations, in the Wilkina Saga: in brief it is as follows. Vœlund was the son of the giant Wade, who obtained from the mountain dwergr or dwarfs, the art of working metals by fire; and excelled in making arms and in all kinds of smith's work. He fell into the hands of King Nidung, in Jutland, who, to ensure his remaining at his forge, had him hamstrung and the tendons of his feet cut; he avenged himself by killing the king's two sons and outraging his daughter, and finally flew away, with wings of his own construction, into Seeland.

Note 1. Veland le Forgeron, &c., par G. B. Depping et Francisque Michel, Paris, 1833. DM. Depping published his original essay in English, in 1822, in the New Monthly Mag., vol. iv., p. 527. The later Dissertation has been translated by Mr. S. W. Singer (Pickering, 1847, 12mo,) "Wayland Smith a Tradition of the Middle Ages, from the French;" and from this we quote. The reader may refer to the papers in which Mr, T. Wright has given a more condensed account of the legend; (Archwmologia, 1847, vol. xxxii., p. 315; Journ. Brit. Arch. Assoc. vol. xvi.); and likewise to Keightley's "Tales and Popular Traditions," (1834, p. 270.) It was the publication of Keniiworth which, as he himself avows, led to that of M. Depping's Essay; and also to the remarks on the legend of Wayland, by Price, in his introduction to "Warton's History of English Poetry," in 1824. The writer is not aware whether Grimm or the Danish writers, who wrote on the story of Vwlund at an earlier date, have taken any notice of the Berkshire story, but he concludes that they were not aware of its existence.

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In the earliest Anglo-Saxon poems, there are traces of the same wonderful smith,—Weland. In Beowulf, he is named as the maker of the precious breastplate of the hero.

If the war take me,

Send back to Higelae,

The best of war-coverings,

That which guardeth my breast:

It is the work of Weland. (Beow. VI., v. 898.) In the poetical version of Alfred's Anglo-Saxon Boethius, it is said: —

Who knows now the bones

Of the wise Weland,

Under what barrow

They are concealed?

At a later period, the 14th century, in the English romance of "Horn Childe and Maiden Rimnild," Rimnild gives to Horn a sword named the king of swords, or Bifterfer, which she tells him "Weland wrought," and that "better sword never bare knight."

A very similar legend to that current in Berkshire still prevails near Osnaburgh, in Lower Saxony, (Hanover); and it can hardly be doubted that this story and that of the Berkshire Wayland own a common origin. In a mountain cavern dwelt an invisible smith, who was said to rest by day and labour at night, for the benefit of his earthly brethren. Latterly, he confined his labours to the shoeing of horses. In front of the cavern was a stake fixed in the ground, to which the country people tied the horses they wished to have shod; but it was also necessary for them not to neglect to lay the usual fee for the labour on a large stone which was to be found on the spot. The Hiller, for so the smith was called, would never be seen by any one, nor would he be disturbed in his cavern.

All these legends respecting Weland are with great probability supposed to have a common source with those which refer to the Vulcan (Hephæstus) and the Dædalus of the Greeks. "Vulcan," say MM. Depping and Michel, "as we see from the Iliad, was the type of skilful artists. He forged metals, he fashioned the most precious works, he constructed arms and armour; he was a deity; mythology relates his curning tricks. Moreover he was lame, maimed like Weland." A very ancient story of the Greek Vulcan is essentially identical with the Berkshire one of Wayland and his smithy. It is taken from the voyage of Pytheas, who lived in the 4th century B.C., probably in the time of Alexander the Great. Vulcan, according to this story, bad his chief abode and workshop in the Lipari Isles; and whoever, it was said, deposited a piece of unwrought iron at a certain spot, with the money for the labour, on coming the following day, received for it a sword or whatever else he desired1.

Note 1. This curious passage, from the lost work of the famous Greek voyager of Massilia, is preserved by the Scholiast on Apollonius Rhedius, lib. iv., v. 761, It is not given by Depping, and was first quoted in English, in illustration of the Berkshire legend, by Price, ubi supra.

Though perhaps the most important, Weland is not the only supernatural or unearthly being by whom sepulchral cairns or chambers have been tenanted, by medieval, or perhaps even more primitive, superstition. "Hob Hurst's House," in Derbyshire, is a barrow of curious form, described by the late Mr. Bateman1; and "Obtrush Roque" is a cairn, in the North Riding of Yorkshire, surrounded by two circles of stones and containing a central cist2. Both derive their name from Hob-thrust, i.e. Hob o' the Hurst, a spirit supposed to haunt woods, and doubtless a descendant and representative of some old pagan divinity of the groves. Not only was the Yorkshire cairn reputed to be haunted by the goblin, but by his troublesome visits an honest farmer of Farndale was nearly driven from his habitation. When his chattels were already in the cart, he was accosted in good Yorkshire, by a neighbour, with "I see you're flitting." The reply came from Hob, out of the deep upright churn, "Aye, aye Georgie, we're flutting ye see." Upon which the farmer, concluding that change of abode would not quit him of the demon, turned his horse's head homeward3.

Note 1. "Ten Year's Diggings," 1861, p. 87; where are figures of the mound and of the stone cist in its interior, which was uncovered by Mr, Bateman.

Note 2. Phillips's "Rivers, Mountains, &c., of Yorkshire," p. 210. See also "Gent, Mag.," December, 1861, p. 662. Keightley, "Fairy Mythology," 1828, vol. i., p. 223. Thorpe's "Northern Mythology," 1851, vol. ii., p. 161. The word ruck (pronounced rook) is in familiar use in the Dales district, and signifies a pile or heap; e.g. a ruck of turf, a ruck of stones.

Note 3. Tennyson has adapted this story, in his poem of "Walking to the Mail."

As Professor Phillips observes, this story is in substance the same as that narrated on the Scottish Border, and in Scandinavia; and may serve to show for how long a period and with what conformity, even to the play on the vowel, some traditions may be reserved in secluded districts."

It is only necessary to add that the story of Wayland and his Smithy shows the importance, in connexion with the history of the ancient pagan belief of our country, of collecting and putting on record all local traditions—wherever found and however idle they may appear—before the progress of modern education and ‘enlightenment shall have entirely eradicated them. Such legends ‘belong to those "antiquities or remnants of history" to which Lord Bacon alludes, when he encourages "industrious persons, out of monuments, names, traditions, fragments of stories, and the like, to save and recover somewhat from the deluge of time."